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Gödel's Theorem

25 Apr 2013 16:16

A much-abused result in mathematical logic, supposed by many authors who don't understand it to support their own favored brand of rubbish, and even subjected to surprisingly rough handling by some who really should know better.

Let me start by trying to make clear just what the theorem states, before going on to poke at the two most common abuses. Gödel's theorem is a result about axiomatic systems, which is already a source of some confusion. In ordinary educated speech, axioms are undubitable truths; for mathematicians, they are propositions it is convenient or amusing to start from. An axiomatic system consists of some undefined terms, a bunch of axioms referring to those terms and partially describing their properties, and a rule or rules for deriving new propositions from already existing propositions. There are really two points to setting up an axiomatic system. First, it's a very compact description of the whole field of propositions derivable from the axioms, so large bodies of math can be compressed down into a very small compass. Second, because it's so abstract, the system lets us derive all and only the results which follow from things having the formal properties specified by the axioms. One can set up axiomatic systems describing, say, kinship networks, and then you get results which depend only on having two parents, one of each sex, and so are applicable to anything with that formal property; and similarly for axiomatic geometry, algebra, etc., etc. An axiomatic system is said to be consistent if, given the axioms and the derivation rules, we can never derive two contradictory propositions; obviously, we want our axiomatic systems to be consistent.

One of the first modern axiomatic systems was a formalization of simple arithmetic (adding and multiplying whole numbers) by the great logician Giuseppe Peano, called Peano arithmetic. What Kurt Gödel did was to show that every syntactically correct proposition in Peano arithmetic can be represented by a unique integer, called its Gödel number. (The trick is to replace each symbol in the proposition, including numerals, by a different string of digits. If we represent "1" by 01, "2" by "02", "+" by 10 and "=" by "11", then the Gödel number of "1+1=2" is 0110011102. Gödel numbers tend to be huge.) This lets us write down, unambiguously, propositions which are about propositions. In particular, we can write down self-referential propositions, ones which include their own Gödel number. (This usually won't work if numerals are represented by themselves, of course.) From here, Gödel showed that, either the system is inconsistent (horrors!), or there are true propositions which can't be reached from the axioms by applying the derivation rules. The system is thus incomplete, and the truth of those propositions is undecidable (within that system). Such undecidable propositions are known as Gödel propositions or Gödel sentences. Nobody knows what the Gödel sentences for Peano arithmetic are, though people have their suspicions about Goldbach's conjecture (every even number is the sum of two prime numbers). [Update, June 2005: Actually, that's wrong. Wolfgang Beirl has pointed out to me that Goodstein's Theorem is a result about natural numbers which is undecidable within Peano arithmetic, but provable within stronger set-theoretic systems. And it's actually a neat theorem, with no self-referential weirdness!]

So far we've just been talking about Peano arithemtic, but now comes the kicker. Results about an axiomatic system apply to any bunch of things which satisfy the axioms. There are an immense number of other axiomatic systems which either include Peanese numbers among their basic entities, or where such things can be put together; they either have numbers, or can construct them. (These systems are said to provide models of Peano arithmetic.) It follows that these systems, too, contain undecidable propositions, and are incomplete.

There are two very common but fallacious conclusions people make from this, and an immense number of uncommon but equally fallacious errors I shan't bother with. The first is that Gödel's theorem imposes some some of profound limitation on knowledge, science, mathematics. Now, as to science, this ignores in the first place that Gödel's theorem applies to deduction from axioms, a useful and important sort of reasoning, but one so far from being our only source of knowledge it's not even funny. It's not even a very common mode of reasoning in the sciences, though there are axiomatic formulations of some parts of physics. Even within this comparatively small circle, we have at most established that there are some propositions about numbers which we can't prove formally. As Hintikka says, "Gödel's incompleteness result does not touch directly on the most important sense of completeness and incompleteness, namely, descriptive completeness and incompleteness," the sense in which an axiom systems describes a given field. In particular, the result "casts absolutely no shadow on the notion of truth. All that it says is that the whole set of arithmetical truths cannot be listed, one by one, by a Turing machine." Equivalently, there is no algorithm which can decide the truth of all arithmetical propositions. And that is all.

This brings us to the other, and possibly even more common fallacy, that Gödel's theorem says artificial intelligence is impossible, or that machines cannot think. The argument, so far as there is one, usually runs as follows. Axiomatic systems are equivalent to abstract computers, to Turing machines, of which our computers are (approximate) realizations. (True.) Since there are true propositions which cannot be deduced by interesting axiomatic systems, there are results which cannot be obtained by computers, either. (True.) But we can obtain those results, so our thinking cannot be adequately represented by a computer, or an axiomatic system. Therefore, we are not computational machines, and none of them could be as intelligent as we are; quod erat demonstrandum. This would actually be a valid demonstration, were only the pentultimate sentence true; but no one has ever presented any evidence that it is true, only vigorous hand-waving and the occasional heartfelt assertion.

Gödel's result is of course quite interesting, if you're doing mathematical logic, and it even has some importance for that odd little specialization of logic, the theory of computation. (It is intimately related to the halting problem, for instance.) It also makes a fine piece of general mathematical culture; but it doesn't shake the foundations of the house of intellect, or exalt us above all else that greps.

(Thanks to Jakub Jasinski for politely pointing out an embarrassing error in an earlier version.)

(Apr 17 15:52 1998)


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